The point is this; Man in his natural mind cannot begin to comprehend God. In fact, one basic truth that the scriptures teach us from beginning to end, is that apart from the Spirit and spiritual birth, God is infinitely and eternally out of man’s grasp. “Man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.” (1st. Cor. 2:14)
Paul is, in effect, repeating Jesus’ teaching when He told the Pharisee, Nicodemus, “...unless one is born again he cannot see the kingdom of God.” Man cannot have the knowledge of God apart from God’s Spirit. The wisdom, the teaching, and the understanding of the things of the Spirit.
I want to finish today by giving you an excerpt from D. Martin Lloyd-Jones’ commentary on this verse. I enjoyed what he said and I want to share it with you;
“We have been considering one of the most important doctrines of the Christian faith. The Protestant Reformers used to tell their hearers that there is a double action of the Holy Spirit. There is the ‘Testimonium Spiritus Externus’ - the Spirit that is in the Word, as it were, the Spirit that inspired the men who produced the Word. That is essential. But it is not enough. Before I know that this is God’s Word and God’s truth, before I can read the Bible and discover health and food for my soul, something additional is necessary - the ‘Testimonium Spiritus Internus’. The Spirit in the reader! And without the Spirit in him no man will be able to understand the meaning of the Word. The two operations are absolutely essential.”
In other words we have seen that the Apostle Paul prays for the Ephesian believers that the God of our Lord Jesus Christ, the Father of glory, may give them ‘the Spirit of wisdom (the Spirit in the Word) and ‘the Spirit of revelation’ (the Spirit in the believer) taking the Word and from it revealing a knowledge of God in all His glory.
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